Exploratory Ethics

Abstract. Ian Barbour is wisely aware of two kinds of ethical problems that constantly interact: first, those where we know the good but lack the will to do it; second, those where, in uncertainties and conflicts of values, we have to discover the best course of action. Both have long histories; but...

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Détails bibliographiques
Auteur principal: Shinn, Roger Lincoln 1917-2013 (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 1996
Dans: Zygon
Année: 1996, Volume: 31, Numéro: 1, Pages: 67-74
Sujets non-standardisés:B freedom and determinism
B age of information
B freedom and ethics
B Values
B moral ambivalence of
B technology and power
B political processes
B Eschatology
B traditional ethics and new technologies
B need and greed
B conflicts of
B Technology
B faith and works
B social constructions
B social limits to growth
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Résumé:Abstract. Ian Barbour is wisely aware of two kinds of ethical problems that constantly interact: first, those where we know the good but lack the will to do it; second, those where, in uncertainties and conflicts of values, we have to discover the best course of action. Both have long histories; but new technologies, which mean new powers, accentuate both. Three issues in Barbour's work deserve comment here: (1) the ways in which technology requires new ethical thinking, but cannot of itself make ethical prescriptions; (2) the perplexing relation of technology to political processes; (3) the relation between need and greed, a valid distinction that may be more puzzling than Barbour allows because a technological culture multiplies needs. I applaud Barbour's achievement. I find it ironic that I occasionally think him a shade too optimistic, whereas he has occasionally said the same of me.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/j.1467-9744.1996.tb00008.x