Martin Luther, Kabbalah, and Jewish Magic
Martin Luther concerned himself with Kabbalah at two points during his long career as a theologian. From 1513 to 1519, he first considered and then rejected Kabbalah as a kind of spiritual ‘ladder’ that allowed believers a fuller experience of the otherwise ‘hidden’ God. Later, in 1543, he wrote aga...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2025
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| Dans: |
Zutot
Année: 2025, Volume: 22, Numéro: 1, Pages: 38-55 |
| Sujets non-standardisés: | B
Toledot Yeshu
B Reuchlin B Kabbalah B Angels B Tetragrammaton B Luther B Gematria |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | Martin Luther concerned himself with Kabbalah at two points during his long career as a theologian. From 1513 to 1519, he first considered and then rejected Kabbalah as a kind of spiritual ‘ladder’ that allowed believers a fuller experience of the otherwise ‘hidden’ God. Later, in 1543, he wrote against the Jews’ ‘superstitious’ beliefs about the tetragrammaton and kabbalistic ‘magic’ generally. This essay will consider the sources of Luther’s kabbalistic knowledge, his understanding of what Jews believed about Kabbalah, and how Kabbalah fit into Luther’s own views concerning Jews and Judaism more generally. Luther believed that the devil was involved in promoting Kabbalah and Jewish magical practices both to deceive its practitioners and their followers, and as a way of redirecting worship away from the true God. |
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| ISSN: | 1875-0214 |
| Contient: | Enthalten in: Zutot
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| Persistent identifiers: | DOI: 10.1163/18750214-tat00001 |