Causation, Dispositions, and Physical Occasionalism
Even though theistic philosophers and scientists agree that God created, sustains, and providentially governs the physical universe and even though much has been published in general regarding divine action, what is needed is a fine-grained, conceptually coherent account of divine action, causation,...
Auteur principal: | |
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Collaborateurs: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publié: |
[2017]
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Dans: |
Zygon
Année: 2017, Volume: 52, Numéro: 4, Pages: 962-983 |
Sujets / Chaînes de mots-clés standardisés: | B
Théisme
/ Création
/ Dieu
/ Action
/ Causalité (droit pénal)
/ Hasard
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RelBib Classification: | AB Philosophie de la religion NBD Création |
Sujets non-standardisés: | B
Concurrentism
B laws of nature B Occasionalism B Aseity B Causation B Dispositions B Divine Action B Mechanism |
Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
Résumé: | Even though theistic philosophers and scientists agree that God created, sustains, and providentially governs the physical universe and even though much has been published in general regarding divine action, what is needed is a fine-grained, conceptually coherent account of divine action, causation, dispositions, and laws of nature consistent with divine aseity, satisfying the widely recognized adequacy conditions for any account of dispositions.1 Such an account would be a basic part of a more comprehensive theory of divine action in relation to the fundamental concepts of science and of mathematics. Our aim in this article is simply to present such a theory. |
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ISSN: | 1467-9744 |
Contient: | Enthalten in: Zygon
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Persistent identifiers: | DOI: 10.1111/zygo.12372 |