Causation, Dispositions, and Physical Occasionalism

Even though theistic philosophers and scientists agree that God created, sustains, and providentially governs the physical universe and even though much has been published in general regarding divine action, what is needed is a fine-grained, conceptually coherent account of divine action, causation,...

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Détails bibliographiques
Auteur principal: Schultz, Walter J. 1950- (Auteur)
Collaborateurs: D'Andrea-Winslow, Lisanne
Type de support: Électronique Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2017]
Dans: Zygon
Année: 2017, Volume: 52, Numéro: 4, Pages: 962-983
Sujets / Chaînes de mots-clés standardisés:B Théisme / Création / Dieu / Action / Causalité (droit pénal) / Hasard
RelBib Classification:AB Philosophie de la religion
NBD Création
Sujets non-standardisés:B Concurrentism
B laws of nature
B Occasionalism
B Aseity
B Causation
B Dispositions
B Divine Action
B Mechanism
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:Even though theistic philosophers and scientists agree that God created, sustains, and providentially governs the physical universe and even though much has been published in general regarding divine action, what is needed is a fine-grained, conceptually coherent account of divine action, causation, dispositions, and laws of nature consistent with divine aseity, satisfying the widely recognized adequacy conditions for any account of dispositions.1 Such an account would be a basic part of a more comprehensive theory of divine action in relation to the fundamental concepts of science and of mathematics. Our aim in this article is simply to present such a theory.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12372