Resilient selves: A theology of resonance and secularity
This essay contrasts two visions of selfhood: the buffered, autonomous self, and the flexible, resonant self. The autonomous self, while robustly assertive and active, seeks to insulate itself from threats, thereby robbing it of vital connections to other selves and to nature. The resonant self, in...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publié: |
[2020]
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Dans: |
Dialog
Année: 2020, Volume: 59, Numéro: 2, Pages: 93-102 |
RelBib Classification: | AD Sociologie des religions NBE Anthropologie ZB Sociologie |
Sujets non-standardisés: | B
Hartmut Rosa
B robust selves B Charles Taylor B resonance theory B religious resilience B Corona crisis |
Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
Résumé: | This essay contrasts two visions of selfhood: the buffered, autonomous self, and the flexible, resonant self. The autonomous self, while robustly assertive and active, seeks to insulate itself from threats, thereby robbing it of vital connections to other selves and to nature. The resonant self, in contrast, risks more by standing in fluid relationships of resonance and dissonance with its social and natural environments. While the two stand in tension, a baptismal theology entails both elements of a sheltered self and a resonant self that remains flexible and responsive to the ups and downs of human experience. Conversely, even a secular-minded person will have access to important zones of resonance. |
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ISSN: | 1540-6385 |
Contient: | Enthalten in: Dialog
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Persistent identifiers: | DOI: 10.1111/dial.12568 |