Should panpsychists be Christians?

In this article, I offer a response to Joanna Leidenhag's book Mind Creation: Theological Panpsychism and the Doctrine of Creation. Whereas Leidenhag argues that the panpsychist's demands for explanation of the mind lead naturally to demands for an explanation of the whole universe, I coun...

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Bibliographic Details
Subtitles:"Book Symposium"
"Special issue: Women-focused"
Main Author: Goff, Philip 1978- (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Religious studies
Year: 2024, Volume: 60, Issue: 3, Pages: 489-496
Further subjects:B Environmentalism
B Process theology
B cosmological arguments
B Panpsychism
B Christianity
Online Access: Volltext (lizenzpflichtig)
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Summary:In this article, I offer a response to Joanna Leidenhag's book Mind Creation: Theological Panpsychism and the Doctrine of Creation. Whereas Leidenhag argues that the panpsychist's demands for explanation of the mind lead naturally to demands for an explanation of the whole universe, I counter that (i) the panpsychist's explanatory demands are not necessarily quite as general as Leidenhag presumes, and (ii) demands for an explanation of the whole universe can in any case be satisfying via the postulation of a self-explaining universe. I agree with Leidenhag that panpsychism is potentially a helpful way for Christians to think about the relationship between God and the universe, while disagreeing concerning how well suited process theism is to making sense of such a relationship. Finally, in terms of eco-philosophy, I agree with Leidenhag that panpsychism is conducive to a healthier relationship between humans and the natural world, while expressing reservations that a specifically Christian form of panpsychist eco-philosophy is preferable.
ISSN:1469-901X
Contains:Enthalten in: Religious studies
Persistent identifiers:DOI: 10.1017/S0034412523000501